Letter #29: Will the bishop be expelled?

A report is circulating that the controversial traditional Catholic bishop, Richard Williamson, may soon be expelled from the Society of St. Pius X

Williamson out?

Perhaps the most important bit of “news” in the long and interesting, and important, interview below, is at the very end. I’ll copy that final paragraph and put it right here up top:

“[In other news from the Society of Saint Pius X: Mr. Stephen Heiner, a layman who has long been close to Bishop Richard Williamson (photo, from 1991, 20 years ago), one of the four bishops consecrated by Archbishop Marcel Lefebvre in 1988, confirms his imminent removal from the Society of Saint Pius X.]”

This paragraph was published yesterday on the web site Rorate Coeli, which concentrates on traditional Catholic issues and events and is a useful website for these issues. (Link: http://rorate-caeli.blogspot.com/2012/10/sspx-rome-we-are-back-to-square-one.html) “Rorate coeli” is the Latin of Isaiah 45:8, meaning “Drop down dew, heavens,” expressing the longing of those in a desert land for moisture, and by analogy, the longings of Israel, and of the Church, for spiritual water, for the truly just man — the Messiah. Here is the complete passage from Isaiah:

Whether Williamson is expelled from the Society, or not, there is clearly some tension within the Society of St. Pius X.

The Society has, since 1988, been led by four bishops, of whom Williamson is one, ordained by French Archbishop Marcel Lefebvre in June of that year.

Williamson, 72, a convert from Anglicanism, joined the movement of Archbishop Marcel Lefebvre in the 1970s at the time of his conversion to Catholicism. Always outspoken, he became especially controversial in January 2009, when Pope Benedict lifted his 1988 excommunication.

A Swedish television station, at the very time as the excommunication was being lifted aired a November 2008 interview with Williamson in which he said, citing the “Leuchter report,” that he doubted the existence of gas chambers at Auschwitz and doubted that 6 million Jews had lost their lives under the National Socialist persecution of European Jewry during World War II, expressing his opinion that the number of Jews killed was far less. (So the interview was held for more than two months before being aired, and was aired only after the Pope’s decision to lift Williamson’s excommunication; this led some to suggest that the Swedish station had in some way “orchestrated” the interview and its airing in order to cast a shadow not simply on Williamson, but on Pope Benedict himself.)

Williamson’s exact words were: ”I believe that the historical evidence is strongly against, is hugely against, six million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler” and “I think that 200,000 to 300,000 Jews perished in Nazi concentration camps, but none of them in gas chambers.”

The Vatican then declared that “in order to be admitted to episcopal functions within the Church, (Williamson) will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah, which the Holy Father was not aware of when the excommunication was lifted.”

In 2010, Williamson was convicted of incitement by a German court and fined €10,000, but this conviction was overruled by the German appeals court on February 22 this year, after it was found that the initial charges had failed to specify how and why Williamson had broken the law.

But it is not only Williamson’s views on the Holocaust that are controversial. He has called Jews the “enemies of Christ,” claimed that Jews and Freemasons have contributed to the “changes and corruption” in the Catholic Church and stated that Jews aim at world dominion.

Despite these views, it is Williams actions within the society that seem to have caused the tensions which may lead to his ouster.

He made an unauthorized visit at the end of August this year, two months ago, to administer the Sacrament of Confirmation to about 100 lay people at the Benedictine Monastery of the Holy Cross in Nova Friburgo, Brazil, in the state of Rio de Janeiro.

The Society of St. Piius X’s South American district superior, Father Christian Bouchacourt, posted an official letter of complaint on the Society’s website, and then a German Catholic website, Kreuz.net, stated that because of this and Bishop Williamson’s refusal to stop publishing his weekly e-mail, Bishop Bernard Fellay, the Society’s Superior, would expel him.

Bouchacourt said the Williamson’s Brazil visit was “a serious act against the virtue of obedience” that did not respect the Society’s procedures. The September 6 letter said the visit was “also an attack upon the most elementary demands of courtesy.”

However, the Rorate coeli note about Williamson’s possible imminent expulsion from the Society is only a small note at the end of a very long, interesting interview with a leader of the Society in Germany.

And this interview is worth reading for all who would like to get a sense of the mind of the Society following the apparent collapse this spring and summer of talks between the Society and Rome to end the Society’s curent state of irregularity.

Therefore, after the note below on pilgrimages and subscribing to the magazine, we post the entire text of this interview.

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Pilgrimages to Italy

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Society of St. Pius X-Rome: “We are back to square one”

An interview with Father Niklaus Pfluger (photo below), First Assistant General of the Society of St. Pius X, on the present situation of the Society and the Church. (Kirchliche Umschau is a German Catholic monthly magazine.)

The original source for the English translation of this interview, posted on October 16, is: http://www.dici.org/en/documents/interview-with-father-pfluger/

In the interview below, Father Pfluger expresses his opinion that the Church is in a profound crisis, and will only overcome the crisis by returning to traditional Catholic faith and practice.

The essence of the interview is in the following lines:

“We are witnessing a march to destruction unseen in history, a rising tide which not even the bishops can stem, using, as they do, tactics devoid of the spirit of Faith. Joseph Ratzinger, as a Council father 50 years ago, spoke of a Church, ‘imbued with the spirit of paganism,’ which the Council did its part to usher in.

“I am convinced that this turn of events, on the one hand, will bring the bishops to a more sober frame of mind, and, on the other hand, will leave only the conservatives holding fast, meaning those who quite simply wish to believe as the Church has always believed, and to persevere in their Catholic Faith.”

Here is the entire interview.

Kirchliche Umschau: Just a few months ago, the Vatican seemed to be on the verge of granting canonical recognition to the Society. It seems now that all efforts were in vain. Bishop Müller, the new Prefect of the Congregation for the Doctrine of the Faith, suggested as much in several recent interviews.

Father Niklaus Pfluger: All efforts were not in vain, but an agreement in the near future is improbable. In both our estimation and that of the Curia, any agreement would be pointless unless we are on the same page about what the Faith really means. This common understanding was to be expressed in a “doctrinal declaration”, which we took ample time in drawing up, and in April 2012, Bishop Fellay, our Superior General, presented a preliminary, informal draft. But, to our great surprise, this text was rejected by the Congregation for the Doctrine of the Faith. So we are back to square one.

Kirchliche Umschau: How do you account for Rome’s change of direction?

Father Niklaus Pfluger: In Rome there is a group strongly opposed to a canonical regularization for the Society. Such an official recognition would in effect be a sign that the post-Vatican II era is outdated and that a new chapter has begun. Of course, this would not suit the agenda of the Council’s supporters. For them, official recognition of the Society of St. Pius X would be not merely an insult, but also a questioning of the Council’s status, therefore a collapse. It appears that the Council’s adherents prevailed.

Kirchliche Umschau: Do you think that there could be a new development?

Father Niklaus Pfluger: Not just think–I know! The facts are what they are. The Church everywhere in the world, with some rare exceptions, is undergoing a process of self-destruction, and not just in Europe. In Latin America, for example, things don’t seem to be any better. Where the economy is relatively strong, as in Germany, Swizterland, and the United States, the external structures remain. But the loss of the Faith can be seen everywhere. Now, without the Faith, there is no Church. In Germany, the bishops recently sent a clear message: the right to collect taxes from Church members is more important than 120,000 Catholics leaving the Church every year. We are witnessing a march to destruction unseen in history, a rising tide which not even the bishops can stem, using, as they do, tactics devoid of the spirit of Faith. Joseph Ratzinger, as a Council father 50 years ago, spoke of a Church, “imbued with the spirit of paganism,” which the Council did its part to usher in. I am convinced that this turn of events, on the one hand, will bring the bishops to a more sober frame of mind, and, on the other hand, will leave only the conservatives holding fast, meaning those who quite simply wish to believe as the Church has always believed, and to persevere in their Catholic Faith. With those holding fast, we will no longer need to argue. Agreement in the Faith will soon follow.

Kirchliche Umschau: You are insinuating that the tide of self-destruction will engulf liberal Catholics. But the liberals see things differently. They want even more reforms to assure the survival of the living Church.

Father Niklaus Pfluger: I am inventing nothing. I see events and where they lead. Which religious order or diocese has younger members to ensure its future growth, and which ones are dying out? We can observe that decline and dissolution are most apparent in those places where the so-called conciliar reforms are most eagerly followed. I don’t deny that, in the arena of public opinion–and on the parish level–the liberal approach is more acceptable. But the Church does not live by social acceptance or by human applause. She derives her energy from men and women who believe and practice their Faith, who are prepared to renounce worldly pleasures to become priests, monks, or nuns. These latter are conspicuously absent among the liberals, and that is why they now want to receive priestly ordination, but of course without celibacy, without any self-denial. And they naively expect to increase their vocations by lowering the standards!

Kirchliche Umschau: Do you foresee a new excommunication of the Society’s bishops, or even of the whole Society?

Father Niklaus Pfluger: There are many who might welcome a new excommunication, but during this pope’s reign, it seems highly improbable. How would they justify it? There is no “traditional heresy.” We do not belong to the sedevacantists. We fully accept that the assistance of the Holy Ghost is granted to the pope and the bishops. But from Rome’s standpoint, the Society was pronounced guilty of “disobedience” even when the excommunications from 1988 were later withdrawn. How would they justify new ecclesiastical penalties? For refusing the Council? In the Credo none of the articles state: “I believe in the Second Vatican Council…!” The imposing reality of the facts just mentioned should be more important than the discussions. We find today a new generation of young priests, who slowly but surely discover the Old Mass, and through it, the Catholic Faith in its entirety, and the authentic priesthood. But in many cases we find young Catholics interested in the Faith, who nearly always discover it outside of their parishes. These honest souls are very impressed by traditional doctrine and worship, even if they still attend the New Mass. They observe the Society, follow it with interest, seek to contact us, ask for our publications, and stay in communication with us. The same holds for the Ecclesia Deicommunities, and among diocesan priests, who, thanks to the Motu Proprio of 2007, have begun to celebrate the Tridentine Mass. We are more than just a Society with almost 600 priests; our influence is deeply felt in the Church, and particularly in those circles which have a future. If the Romans want to save face, they will wisely avoid an excommunication which they will soon have to revoke.

Kirchliche Umschau: So there is still a chance to regularize the Society, but it seems that the bottom line is to “recognize the Council.”

Father Niklaus Pfluger: Of course we recognize that there was a Second Vatican Council. Archbishop Lefebvre himself was a Council father. Nonetheless, we must admit that not only the post-conciliar reforms, but also certain texts of the Council itself are in contradiction with important doctrines already defined by the Church. Certain ambiguities and novelties are at the heart of the present dissolution taking place within the Church. For Rome, it is unacceptable that we speak of “the errors of the Council.” You see, we criticized the Council while it was everywhere being celebrated and when the Church enjoyed a deeper faith and vitality than it does today. Why would we suddenly make an about-face, when our warnings and criticisms have been vindicated over time? The sad reality is that, 50 years after the Council, Archbishop Lefebvre’s predictions were far from exaggerated. In the 1970s, due to the enthusiasm and naive optimism of the moment, nobody could have imagined that the Catholic bishops would rally in favor of homosexuality, the propagation of Islam, and the dissolution of marriage, which unfortunately is now the order of the day! The Vatican is faced with the ruins of the Church, which was at one time so beautiful and strong. But now there is no true renewal, no relief in sight. A realistic evaluation of new charismatic communities, which were extolled in the last decades as signs of vitality, should serve instead as warning signs. I don’t understand why there hasn’t been an honest and thorough investigation of the causes of the present situation in the Church. The Church is destroying herself, and silencing all discussion of the problem will not make the problem go away. Pretending that the Council is not to blame for the post-conciliar crisis is burying one’s head in the sand.

Kirchliche Umschau: Since you seem so little disposed to compromise, why do you still hold discussions with the Congregation for the Doctrine of the Faith?

Father Niklaus Pfluger: Because the pope and Rome are realities inseparable from the Faith. The loss of faith in the Church’s structures—a loss of faith from which we have been spared, thanks be to God–is only one aspect of the crisis in the Church. For our part, we suffer also from a defect: the fact of our canonical irregularity. The status of the post-conciliar Church is imperfect, nor is our status the ideal.

Kirchliche Umschau: Are you referring to members of your community who refuse the discussions with Rome?

Father Niklaus Pfluger: Yes, but they are few, very few. The prolonged period of separation has led certain members to confusion in theology. Deep down, these persons set faith in opposition to law, as if union with the pope, the primacy of the pope, were just a minor question of law.

Separating the legitimacy of the pope from the Faith, and reducing his legitimacy to a merely juridical question, is a sign of great danger. Finally, it comes from a Protestant view of the Church. But the Church is visible. The papacy belongs to the domain of Faith.

We ourselves, Catholics faithful to Tradition, suffer from the crisis in two ways. We participate in this crisis, albeit on a different and higher level, as I see it. There is no denying the obligation to take an active part in overcoming the crisis. And this combat begins with us, by desiring to overcome our abnormal canonical status.

Kirchliche Umschau: So we are back to square one. Why not just go along with Rome?

Father Niklaus Pfluger: Because we cannot exchange an imperfect status for one that is even less perfect. Union with Rome is supposed to be an improvement, not a mutilation. Having to omit certain truths of the Faith, as well as being forbidden to criticize various doubtful and liberal positions: all this would be tantamount to a mutilation. We will not go along with that.

Kirchliche Umschau: The General Chapter was held in July. What position was taken by members of the Chapter?

Father Niklaus Pfluger: We laid down six guidelines to be met before any reunion with Rome. These were so many touchstones which restated the points to which we have always held fast. Our position was reinforced once more.

Kirchliche Umschau: On the Internet, there is a debate over this issue. Thundering condemnations are hurled at the Society’s leaders, who are accused of treason.

Father Niklaus Pfluger: You are quoting Bishop Williamson, who was excluded from the General Chapter by the great majority of superiors. That shows how strongly united we are.

Kirchliche Umschau: But you have a problem of communication. Judging by certain forums over the Internet, the situation couldn’t be worse.

Father Niklaus Pfluger: It is true that the Internet calls for, even requires, a new form of communication. We are obliged–just as the Vatican is–to go beyond the printed publications in use until now. But surely there are simple souls who are easily misled by sowers of discord, who themselves are widely misinformed by what they read on the Internet. Our priests appealed to the faithful not to go on these discussion sites which are often very rude, and not to let themselves be troubled and upset by the rumors and maneuverings found on the Internet. We will use the available means of communication from now on, including the Internet.

Kirchliche Umschau: Certain groups have targeted Bishop Fellay himself.

Father Niklaus Pfluger: Bishop Fellay has certainly done more for the cause of Catholics faithful to Tradition than all those who doubt him, criticize him, and even accuse him of treason. For several years, he has conducted relations with Rome prudently and skillfully; never did he act impulsively, nor did he let himself be provoked or lose patience. Today we have the Tridentine Mass available to any priest; we have seen the lifting of the “excommunications” which were inveighed against us in 1988; we have had the discussions on the problems of the Council. And, as an Austrian bishop admits, we have brought the Council back on the table for debate. Thus, as a result, the Council is no longer sacrosanct and its glory turns to dust. And all this remains true notwithstanding the litany of praises heaped on the Second Vatican Council by the 50 year jubilee.

Our Superior General has accomplished a great deal, because he persevered in the negotiations and faithfully presented our theological positions. On that score, I observe that he has only one aim in view in this crisis of the Church, namely to preserve the Faith and to serve the Church with our whole heart.

Kirchliche Umschau: One question remains. Why is it that Bishop Fellay seems to have done nothing against the smear campaign mounted against him these last few months over the Internet?

Father Niklaus Pfluger: Patience, kindness, and generosity appear to many as weaknesses, but this is not so. Faced with repeated attacks and harassment over the Internet, we do not abandon our values and our principles. We deal with plotting and intrigues according to the laws of the Church. This may seem like procrastination which can be annoying to some, but it can’t be done any other way if we don’t want to betray our own ideals. I would like to make this clear: let no one imagine that he can criticize authority with impunity.

Kirchliche Umschau: What does this mean specifically?

Father Niklaus Pfluger: Bishop Williamson has been given fair warning. This is a sad moment in the history of our Society. If he continues his Internet campaign against the Society and its Superior General, then his expulsion from the Society cannot be avoided. Besides his false ideas, he has plotted under cover. The veritable tragedy is the fact that for years he has not accepted the authority of the Superior General, but has assigned to himself a God-given mission. Before the General Chapter, he rallied priests and faithful to rebellion. For a Catholic bishop, this is very serious.

Kirchliche Umschau: The Society’s purpose is not limited to negotiations with Rome. What other fields of apostolate do you envision?

Father Niklaus Pfluger: The West has lost the Faith. One reason for this loss is the fact that the Church is no longer presenting the Faith, no longer brings it to the world. Modern churchmen almost seem to be ashamed of their faith, which is why they campaign for the defense of the environment, the redistribution of wealth, and aid to development. We cannot just wait for them to come to their senses. We must be more active in society, have a greater influence in public, and rebuild Christendom with prudence, humility, and charity. As Our Lord appealed to those of His time: do not fear!

Kirchliche Umschau: Where do you see the important challenges to face?

Father Niklaus Pfluger: We witness presently a world-wide persecution of Christians in the East. Our task is to draw our attention to our persecuted brethren and to come to their aid. The General Chapter’s Declaration made this clear. In the Western countries, parents are having fewer and fewer children because family values are declining. The laws of the State pose greater threats to the family, the building block of society. One major task is aid to families. We must give our support to large families, lest they be marginalized by society at large. But our primary duty remains–as re-emphasized by the General Chapter’s Declaration in July–the defense and preservation of the Faith, and specifically the formation of truly Catholic priests. That is the best way we can be of service to the Church.

On the personal level, sanctification is called for. Prayer, religious instruction, and the distribution of the sacraments are one aspect; an exemplary life and fraternal charity are the other aspect. They go together. By accomplishing this task, we help to save our own souls and those of our neighbor. Yes, indeed, we have known such moments where we have a real foretaste of the harmony and happiness of heaven. Materialism, atheism, coupled with false religions: all these are standing more and more in the way of a healthy Catholic life. We are speaking here of a decisive mission for the Society: to help believers of good will to keep the Faith in times of difficulty, and to live that faith. This is our task at the present time, and a magnificent and sublime one at that, if we use our God-given talents to spread the fire of divine love to the ends of the earth. This is only possible through a deep and vibrant faith.

Kirchliche Umschau: Thank you for the interview, Father.

[In other news from the Society of Saint Pius X: Mr. Stephen Heiner, a layman who has long been close to Bishop Richard Williamson, one of the four bishops consecrated by Archbishop Marcel Lefebvre in 1988, confirms his imminent removal from the Society of Saint Pius X.]

(end, text from Rorate Coeli)

Here is a link to an interview of Bishop Williamson done by Stephen Heiner: http://thoughtactioneire.blogspot.com/2009/07/stephen-heiner-interview-with-bishop.html

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